Dharapuram Dasa Anjaneya Darisanam - Part 3

This is the third in the series of articles on the ten Vyasaraja Hanumans of Dharapuram. Please click here to access Part 1 and here for Part 2.

After visting the Kadu Hanumantharaya Swamy temple, which is the central temple for all the ten Hanumans, and then proceeding towards the Uttara Veeraraghava Swamy temple, where we worshipped Veera Hanuman and Kottai Vaasal Hanuman, we were in a dilemma as to which direction to proceed next. To the North was Virajimangalam, now known  as Veerachimangalam and to the South was Dalavoypattinam. The remaining five Hanumans were around the Kadu Hanumantharaya Swamy temple.

We decided to proceed to Dalavoypattinam which is about ten kilometres from Dharapuram. 

4. Dalavoypattinam Hanuman

Sri Varadaraja Perumal, Dalavoypattinam

The Varadaraja Perumal temple here houses a Vyasaraja Hanuman. Inscription found in this temple from the third year of Pandya King Sri Vallabha describe the deity as Jayamkonda Chola Vinnagar Emberumanaar. Another fragmentary inscription which only names the king asThribhuvanachakravarti Ko... calls him Naraiyanur Nattu Devanayakaperumal.

Dalavoypattinam Hanuman

Currently this temple has only two shrines - that of Varadaraja Perumal with Sridevi and Bhoodevi and of the Hanuman installed by Vyasaraja. The Hanuman is smaller than the ones we have seen so far. He is seen with the typical raised right arm in Abhaya Hasta and the left arm holding the Sowgandhika flower. 

How to reach here: The Varadaraja Perumal Temple is found near the Government Hospital in Dalavoypattinam. The GPS coordinates of all ten Hanuman shrines can be found at the bottom of this article.

Temple Timings: The temple is only open between 8 - 9.30 am in the mornings and 5-7 pm in the evenings. On Saturdays, the Bhattars are available until 10.30 - 11 am depending on the crowd.

Contact: Rangaraja Bhattar - 99764 62736

5. Veeraraghavapura Agrahara Hanuman

Veeraghavapura Agrahara Hanuman

As it was our first visit and with no one to guide us about the right order to visit, we went about  randomly which we realised was a mistake. Some shrines closed early, while others could not be approached because of their location.

It would have helped us better if we had started with the sites that closed early and then gone to the larger temples which remained open longer. Therefore, another visit is warranted to complete the ones that could not be visited this time. 

Now coming back to where we left off, we came back to the Kadu Hanumantharaya Swamy temple area, to visit the remaining Hanumans before proceeding towards Viranjimangalam (now called Veerachimangalam) which is to the North.

All the ten Hanumans have originally been installed in the open. Some have been subsequently covered with a shrine, while most still remain in the open.

Our next stop was across the road from the Kadu Hanumantharaya Swamy temple. There is a park some distance away and the lane right next to the park leads to a Hanuman temple after a drive of about a kilometre and a half. Although this Hanuman has a shrine, apparently the shrine had closed the priests had left for the day. The approach is also through the fields for about half a kilometre by foot. While we stopped at the beginning of the bund on which one has to walk to reach the temple, we found Mr Mohan and his family coming back after checking out the temple. They not only told us about the current situation, but also offered to help us visit the other shrines that were left out. Thanks to Mr Mohan's kindness we were able to quickly visit the remaining sites and worship at the ones that were open.

6 & 7. Arasamarathadi Hanuman and Bheemaraya Agrahara Hanuman 

Arasamarathadi Hanuman with the Bheemaraya Hanuman shrine behind it

From the Veeraraghavapura Agrahara Hanuman temple, we moved towards the old Bheemaraya Agraharam. This road has not been mentioned on Google Maps and therefore but for Mr Mohan's help we would not have been able to find it. There are two Hanumans here - One under a peepal tree close to the Amaravathi river, giving it the name Arasamarathadi Hanuman and the other in a shrine behind it. Unfortunately when we reached, the shrine had already closed and therefore we were only able to worship the beautiful Arasamara Hanuman.

8 & 9. Theppakula Hanuman and Amaravathi Hanuman

The Amaravathi River

Two Hanumans are found in the open about a kilometre away from here, right in the middle of the fields. One can reach them only by walking along the Amaravathi river and currently since the crops are fully grown, there was no path available to walk through. Only after harvesting can these temples be approached.

10. Veerachimangalam Hanuman

Our last stop was at Veerachimangalam. Again we would not have been able to identify this location, but for Mr Mohan who drove back all the way with us, just to show us the temple, eventhough he had already covered it.

The Veerachimangalam Hanuman

The Veerachimangalam Hanuman shrine is found next to the Shiva temple. This temple is currently closed for renovation and a new shrine is being built outside. The Hanuman shrine has been left untouched but is not in anyway controlled, maintained or patronised by the Siva temple. The Octogenarian priest is helpless. Since he does not receive any devotees at the temple nor any funds for its daily upkeep and maintenance, he keeps the temple closed unless someone specifically asks for it to be opened for worship. Even after opening the shrine, he had to search a bit to find a piece of camphor to perform the harathi. Since this was our last stop, we too had given away all the oil and ghee we had carried for distribution. 

A humble request to the devotees who plan to visit this temple. Please carry pooja materials and contribute whatever you can to the priest. Even at this advanced age, he is taking care of the temple and doing whatever he can to keep it going.

How to reach here: Veerachimangalam is about 6 kms from Dharapuram. The locations of all ten sites have been marked here

Temple Timings: There are no specific timings. The priest and his wife stay close by and the temple can be opened on request.

Contact: Shri Namperumal Bhattar - 90474 89370

Dharapuram Dasa Anjaneya Darisanam - Part 2

Uttara Veeraraghava Perumal Temple, Dharapuram

This is the second  in the series of articles on the ten Hanumans installed by Saint Vyasaraja Theertha, (the Rajaguru of the Vijayanagara Empire during the time of King Krishnadevaraya, believed to be the reincarnation of Prahalada and the previous avatara of Guru Sri Raghavendraswamy) in and around Dharapuram in Tiruppur District of Tamil Nadu.

Saint Vyasaraja installed 732 such Hanumans during his travels across India. He would draw the image of Hanuman on a piece of stone using his Angarakatti which would then become a sculpture. Angaram is used by Madhwas to mark their forehead before eating food. It is prepared by burning dry banana peel and adding turmeric and ash from the pooja into it. This is then kept on the forehead prior to consuming prasada.  

Out of the ten Hanumans, the first, Kadu Hanumantharaya Swamy was covered in an earlier article which can be found here.

The ten Hanumans in Dharapuram are spread in clusters. One key suggestion while visiting them is to make sure you cover the ones that are open for shorter durations first, before visiting the larger temples that stay open for longer. 

From the Kadu Hanumantharaya Swamy temple, we proceeded to the Uttara Veeraraghava Perumal temple in the fort area. There are two Vyasaraja Hanumans here - Veera Anjaneyar and Kottaivasal Anjaneyar.

On the way to the Veera Anjaneya Swamy Shrine

In India, there are multiple locations that associate themselves with legends such as Ramayana and Mahabharatha. In the Mahabharatha, the Pandava princes were required to stay incognito for a year and they chose to do so in the Virata Kingdom. Places that are referred to as Viratapuri or Viratapuram are found in Rajasthan, Jammu & Kashmir, Andhra Pradesh and Tamil Nadu.

Lion pillared mandapa at the Uttara Veeraraghava Swamy Temple, Dharapuram

Dharapuram in the ancient times was also known as Viratapuram. It is commonly believed that this was the place where the Pandavas stayed incognito for a year under the protection of the Virata King whose children Uttara Kumara and Uttara were named after the Uttara Veeraraghava Perumal. The Uttara Veeraraghava Perumal temple is found within the Dharapuram fort and it was here that the Kings who ruled over this region coronated themselves. The Lord is also known as Uttaravu Raghava Perumal, for it is with his permission that the Kings would ascend the throne. Moreover, Dharapuram is found on a straight line to Mantralayam, where the Brindavana of Guru Sri Raghavendraswamy is found, making it even more significant.

Inscription mentioning Rajarajapuram in the Uttara Veeraraghava Perumal Temple

There are several inscriptions in this temple, that speak about Dharapuram and the kings who ruled over it. Dharapuram was earlier called Naraiyanur Nattu Brahmadeyam Rajadhiraja Chaturvedimangalam, Naraiyanur Nattu Rajarajapuram and Kongu Vanchiyaana Viladapuram. The Lord was called Uttaraghava Perumal and inscriptions also speak about Goddess Perumkarunai Selvi. These inscriptions have been documented by the ASI in the Annual reports on Indian Epigraphy - 1910, 1920 and 1961-62 as well as Tiruppur Mavatta Kalvettugal published by the TN State Archaeology department. They speak about the grants provided by the Kongu Cholas and Vijayanagara rulers as well as generals to the Uttara Veeraraghava Perumal Temple.

The Lord Veeraraghava Perumal is seen alone in the sanctum without his consorts. Instead of holding the Conch and Discus in his hands,they are found on his chest which is a unique feature about this deity.

Sri Uttara Veeraraghava Perumal, Dharapuram

Several wars that happened around this place have damaged the temple and one can see stones with inscriptions from a Siva temple been used while rebuilding the temple. Chadran, who works in the Revenue Department, shares that for best part of his childhood, the temple remained dilapidated and uncared for. He recalls a secret passage close to the sanctum sanctorum which used to be dark and as children they would attempt to explore if it lead out of the fort area. This secret passage has been documented by the archaeology experts as well and subsequently closed. 

2. Veera Anjaneya Swamy

Veera Anjaneya Swamy, Dharapuram

The Veera Anjaneya Swamy installed by Vyasaraja is found in a seperate shrine outside the main temple complex. The Lord is found with a child-like face, facing the South. Instead of a bloomed Sowgandhika flower as normally depicted in Vyasaraja Hanumans, he is seen holding an entire bunch of them. The tail above has a single bell tied to it and the Vaishnavaite symbols - Conch, Discus and Naamam are also found on the idol.The Veera Anjaneya Swamy was found in the open until 2004 when a shrine was constructed for him.

3. Kottai Vaasal Anjaneyar

The third among the ten Anjaneyars is found about 100 metres from the Uttara Veeraraghava Perumal Temple right next to a sixteen pillar Vasantha Mandapa from the Vijayanagara Period. It is indeed painful to see this beautiful mandapa being eaten away by vegetation due to lack of upkeep and maintenance.

The dilapidated Vasantha Mandapa from the Vijayanagara Period

The Kottai Vaasal Anjaneyar is perhaps the most beautiful among the ones I had witnessed in Dharapuram. With a baby face, he faces the North while his feet are pointed in the direction of the Uttara Veeraraghava Perumal.  He is seen bare headed, with one arm raised above in Abhaya Hastha and the other holding the Sowgandhika flower. His long earlobes are found wearing Kundalams and the jewellery on his chest has the Yaali which is the Mudrika of  SriVyasaraja.

The beautiful Kottai Vaasal Anjaneyar

He is supposed to have been the guardian deity of the fort while it existed. Today, he is seen in a small shrine encroached by houses on all directions. The same priest who performs pooja to the Veera Anjaneya Swamy also takes care of this shrine. He is available in this temple after the Veera Anjaneya Swamy temple closes. 

How to reach here: The GPS coordinates for all ten Hanumans is provided in this map here.

Temple Timings: The Veera Anjaneya Swamy temple is open between 8 am and 11 am in the mornings and the Kottai Vaasal Anjaneyar opens after that from 11 am to 12 pm. However, the deity can be worshipped through the gate at any time of the day.

Contact: Suresh Bhattar - 80988 71563

The third part of this series on the other Vyasaraja Hanumans in Dharapuram can be accessed here

Dharapuram Dasa Anjaneya Darisanam - Part 1

 Vyasaraja Theertha Source: Annie Gracy, CC BY-SA 4.0 

Vyasaraja Theertha  was the Rajaguru of the Vijayanagara Kingdom. He was called Vyasaraya initially and after he took over the kingdom from King Krishnadevaraya during the time when he was affected by Kuha Yoga, he came to be called Vyasaraja Theertha. He is believed to be the reincarnation of Prahalada and the previous avatara of Guru Sri Raghavendra Swamy.

As the Rajaguru and as a Dvaita philosopher, he travelled across the country extensively. During these travels, he is said to have created and installed 732 Hanumans in different places. Most of these hanumans are concentrated in South India, where the Vijayanagara rule was in place. With Penukonda having the highest number of Hanumans, the others are spread around in clusters.

It has been my long time desire to visit the Vyasaraja Hanumans and document them. The Hanumans vary in size and form, but most have the common features of a raised right arm, with the left hand holding the rare Sowgandhika flower, the feet are turned sideways, the tail is raised above the head with one or more bells swinging from it. 

The Kongu region was under the Vijayanagara rule in the early 16th century when Dharapuram which had earlier been called Paranthakapuram and Rajarajapuram during the rule of the Cholas, was the capital. Vyasaraja Theertha had travelled to and stayed in this region during which time he has installed multiple Hanuman around here.

Out of these ten have come to be identified by scholars and the first time I saw the map was in  Shri. Amman Sathiyanathan's Raghavendra Mahimai.After planning for years, finally got to visit Dharapuram last week. Prior to my trip, I tried to get help to identify the actual locations of the Hanumans depicted roughly on the map. However, I was not very successful. So I decided to leave to Guru Raghavendra Swamy to guide us and what a trip it was!

1. Sri Kadu Hanumantharaya Swamy Temple

If you are planning to do this trip, then the Kadu Hanumantharaya Swamy temple would be the central point from where the other Hanumans connect. It is also the largest and most popular among the ten Hanuman temples. 

Sri Kadu Hanumantharaya Swamy Temple, Dharapuram

Earlier, most part of today's Dharapuram was enclosed within a fort. There was dense vegetation around the fort and this idol was found in the open here and therefore came to be known as Kadu Hanumantharaya Swamy. It is only in 1810 that the British Collector of Coimbatore District, Deelan, who had been suffering from a disorder called "Rajapilavai" (a huge Carbuncle) worshipped Sri Kadu Hanumanatharaya Swamy and was cured of the same. As a token of gratitude, he built a shrine for the deity. When an attempt was made to cover the ceiling, the Lord appeared in the dream of his devotee, asking for the ceiling to be kept open. To this day, the ceiling has an opening above the deity who is 7.25 feet tall and 3 feet wide, making the sun rays and rain fall on the deity.

Sri Kadu Hanumantharaya Swamy with the opening in the ceiling

The idol falls into the standard description of a Vyasaraja Hanuman, with minor differences. The raised right hand has the thumb folded into it in the form of a Abhaya Hastha. The tail has three bells instead of one. The Sowgandhika flower is held in the left hand and the feet turned sideways.The face of the Hanuman is shaped to resemble Hayagriva. He carries a sword as well as a dagger. His waist band holds the Yali face which is the mudrika of Sri Vyasaraja Theertha.

Utsava Idols made by Sri Vijayendra Theertha

The Utsava Idols of Rama, Sita and Hanuman (no Lakshmana) are those made by hand by Sri Vijayendra Theertha, the successor of Vyasaraja Theertha and the Paramaguru of Sri Raghavendra Swamy. Sri Vijayendra was a exponent of all 64 crafts and was skilled in making panchaloka idols. He is the only person to have been the witness to two avatars of Prahalada - namely Sri Vyasaraja and Sri Raghavendra.

Wooden pillars in the Artha Mandapa

The Artha Mandapa has eight exquisite wooden pillars depicting the Dasavathara. There are cradles hanging in this mandapa bearing testimony to answered prayers of childbirth. To the right of the main sanctum, are two shrines, one that of Sri Lakshmi Narasimha and the other, the Mrithika Brindhavana of Sri Jaya Theertha, also called as Teekacharya for writing commentaries of the works of Sri Madhva. Jaya Theertha was a disciple of Sri Akshobya Theertha, who was a direct disciple and successor of Sri Madhvacharya. 

Interestingly, this temple has the Ishta Devathas of the three avataras of Prahalada - Sri Lakshmi Narasimha, the ishta devata of Prahalada who was found in the confluence of Bhavani and Kaveri rivers, Venugopala Krishna, the Ishta Devata of Sri Vyasaraja Theertha and Sri Rama, the Ishta Devata of Guru Raghavendra Swamy. In addition, there are idols of Sri Prahalada in the Mrithika Brindavana of Sri Raghavendra and Sri Madhva in the Mrithika Brindavana of Jaya Theertha.

Sri Jaya Theertharu Brindavana

There are four Brindavanas of Jaya Theertha with the original one at Malkheda and three Mrithika Brindavanas in this region in Salem, Palladam, Dharapuram and Kovaipudur in Coimbatore. A box in front of the Jaya Theertha Brindavana contains 136 Shalagramas.

The Mrithika Brindavana of Guru Raghavendra Swamy installed by Dwadasi Kattalai Subbarayar has 113 Shalagramas and faces the Rama Shrine which only has Rama with Seetha, and Lakshmana and Hanuman missing.

Sri Raghavendra Mrithika Brindavana

Shalagramas are an important aspect of worship for the Madhwas. Shri Guruprasad, the Chairman of the Kadu Hanumantharaya Swamy Temple has joined us by now and explains the heirarchy of worship in the temple which are based on the guidelines offered by Madhvacharya's Tantra Sara Sankraha subsequently simplified by Sri Jaya Theertha for worship of Salagramas. The first prayers are offered to the Shalagramas, followed by worship for Sri Narasimha, Sri Rama, Sri Krishna, Sri Hanuman, Sri Jaya  Theertha and Sri Raghavendra Theertha in that order. He says the rules of worship are strictly followed with poojas happening only once a day.

Sri Venugopalaswamy with Hanuman

The Venugopala Swamy idol found in this temple is unique and has Hanuman at its feet. Now when did Hanuman who was part of Rama Avatara come together with Krishna? Sri Guruprasad narrates an interesting tale from the Mahabharata. Hanuman was invited to support Krishna and Arjuna. However, since he only reported to one Master - Sri Rama, he agreed to be on the flag of Arjuna's chariot. After the war was over, Krishna asked Arjuna to alight from his chariot. Once he did, Krishna too got off from the chariot. Hanuman who had been on the flag flew away and the entire chariot went up in flames. It was Hanuman who had actually held the power of all the weapons and arrows that had been directed at Arjuna's chariot.

Important point to note regarding offerings to Sri Kadu Hanumantharaya Swamy

Shri Guruprasad mentioned a key point with regard to offerings at this temple. The Madhwa philosophies and guidelines are strictly followed here with regard to poojas, worship and offerings. Therefore, Thulasi garlands which are a normal offering in Hanuman temples are not accepted here. Thulasi is seen as a form of Goddess Mahalakshmi and hence considered to be adorned only to Lord Vishnu. The Hanuman can only have it placed on his head as a symbol of respect for Goddess Lakshmi and cannot adorn himself of it. Similarly, other offerings like Vadaimaalai, Betel leaf or Lemon garlands are also not accepted here.

The Brahmotsavam of the temple is celebrated on Vyasa Poornima day and on Narasimha Jayanthi, the Utsavar idols of Lord Rama are taken out in procession. Strict restrictions are currently in place to keep the devotees and archakas safe after the pandemic.

Acknowledgements:

1. Sri Amman Sathiyanathan, Author, Sri Raghavendra Mahimai, Part 6 for the map to visit the ten Vyasaraja Hanumans in Dharapuram

2. Shri Guruprasad, Chairman, Sri Kadu Hanumantharaya Swamy Temple, for his time and patience in sharing valuable information and also accompanying us the Uttara Veeraraghava Swamy Temple.

3. Sri Mohan of Dharapuram, who came forward to help us with locating the Hanumans along Amaravathi river and in the fields.

From here, we will move to the other locations in search of the remaining nine Hanumans in the upcoming posts.

How to reach here:

The Kadu Hanumantharaya Swamy is centrally located and can be easily identified. The GPS coordinates for all ten Hanumans is provided in this map here.

Temple Timings post Corona: 

Morning: 8.30 am to 12 pm

Evening: 5.00 pm to 7.30 pm

Contact: 04258 220749

The second part of this series of articles featuring the two Vyasaraja Hanumans in and around the Uttara Veeraraghava Perumal temple in Dharapuram can be accessed here and the third part comprising of the rest of the Hanumans in Dharapuram can be accessed here

Sri Manicka Swamigal aka Satti Samiyar Gnana Peetam, Enathimangalam

Sri Manicka Swamigal aka Satti Samiyar Gnana Peetam, Enathimangalam

My father-in-law had three framed photographs in his otherwise clutter-free pristine room. A picture of his father and two saints whom he had had an opportunity to meet and interact with in his younger days - Gnanananda Swami, whose tapovanam is found near Tirukoilur and Manicka Swamigal, commonly known as Satti Samiyar, whose samadhi is found in Enathimangalam, in Villupuram district.

During the early years of my marriage, my father-in-law would narrate numerous incidents about Satti Samiyar from his childhood. Manicka Swamigal had been in Sitthilingamadam at that time, where my father-in-law was undergoing education in his maternal uncle's house. No one really knew where he came from. Some say he walked all the way from Vellore. As young boys, my father-in-law and his cousins would bathe and play on the banks of the Then Pennai river flowing close by. Often, they would find Manicka Swamigal, either throwing sand upon himself in a state of ecstasy on simply sitting by the river, gazing into the horizon.

Shrine with lingam and photograph close to the entrance

As the boys approached, he would call them near and speak to them. Despite their age, he would call them Anna (Big Brother). Sometimes, they would find him floating on water. One day, my father-in-law found his body floating on the water while his head was watching it from a distance. Frightened, he ran home crying, only to be consoled by his grandmother, that the swami was demonstrating his siddhis.

Manicka Swamigal would not take any money if offered. He would take food in an earthen pot he always carried, which gave him the name of Satti (Pot) Samiyar. Sometimes he would eat, else he would just scatter the food around for birds and animals. He would only accept food from those he wanted to and not touch food offered by the others.

My mother-in-law for her part would proudly say that as a young mother, when she saw him visit our village, Sirumadurai, to which my father-in-law had moved to after he began working, she offered him some Omapodi,(Bhujiya) which was all she had at home, which he relished, making her very happy. In return he gave her a handful of sand from the street which she accepted as prasadam. She firmly believes that it was instrumental for them to build our house within the next couple of years.

Sri Manicka Swamigal aka Satti Samiyar, Enathimangalam

After hearing these incidents, I was very eager to visit his samadhi but it took me 29 years to do so. His Gnana Peetam is situated off the main Villupuram - Madapattu Road, in Enathimangalam where the Samiyar moved to from Siddhilingamadam. The villagers credit all their growth and prosperity to the saint who spent his days around the Murugan and Draupathi amman temples, lying in the open, eating when he felt like and accepting clothes only if he needed.

They say he would break the pot in which he would accept food often, and that the potter in the village would give him a new one immediately. Similarly, if he was given clothes, sometimes he would wear them, and in other occasions, he would either tear the garment into shreds or give it to someone else nearby. Those who assisted him saw remarkable changes happen in their lives, but then, he would not take help from any random person unless he wanted to.

Samadhi of Sri Manicka Swamigal aka Satti Samiyar, Enathimangalam

He attained samadhi on the 5th of September 1970. His Guru Pooja is celebrated on the Swathi Star in the Tamil month of Aavani each year when thousands throng his Gnana Peetam and annadhanam is provided to everyone.

The Gnana Peetam has a Murugan temple behind which stands the samadhi of Sri Manicka Swamigal. A lingam has been installed over his samadhi. There is another shrine where another lingam and his photograph are placed, which is close to the entrance. The Murugan shrine is larger and has a new idol of Muruga, while the torso of the older one has been installed outside. Not sure if it was vandalised at some point.

Abandoned torso of Murugan

It is interesting to note that the Kumbabhishekam of the Samadhi shrine was performed by Appa Paithiyam Swamigal, another renowned Siddhar. Do read about his life and times on Aalayam Kanden blog here.

The energy and vibration that one experiences in the samadhi shrine is immense, showing the divine presence of the saint there. The temple is opened in the morning for worship by the priest. But one can see the samadhi through the grills at any time of the day. You would be in the company of a couple of serious seekers who sit in meditation in different parts of the campus.

Inauguration of Samadhi Shrine of Shri Manicka Swamigal aka Satti Samiyar by Appa Paithiyam Swamigal

How to get here:

Enathimangalam is 15 kms from Villupuram, and 33 kms from Tirukoilur. The nearest town is Tiruvennainallur, the place where Lord Shiva claimed Sundaramurthy Nayanar as his slave and was instrumental in the latter singing hymns is his favour, starting with Piththa Pirai Soodi. To read more about this temple and the divine incident on Aalayam Kanden, click here.

Temple Timings:

The temple is opened in the morning around 8 am for worship. However, the samadhi can be viewed through the day behind closed grills.

Contact details:

95007 18233, 97515 52867

If you are passing by this part of the world, do stop by for a couple of minutes, to experience serenity and tranquility.

The rustic ambience that welcomes you

Acknowledgement: Many thanks to Shri. Kaushik Ramachandran, for helping me reconfirm many of the incidents I had heard, with documented evidence about the life and times of Sri. Manicka Swamigal aka Satti Samiyar of Enathimangalam.